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The Real Story of Thanksgiving

ferris the first thanksgiving

The Great Thanksgiving Hoax
By Richard J. Maybury

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

Continue reading The Real Story of Thanksgiving

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Superintendent of Schools : Happy Thanksgiving, everyone!

turkeys

The following column appeared in The Ridgewood News on November 24, 2017.

Happy Thanksgiving, everyone!

It’s been quite a month in our idyllic community. Faced with the fallout from a serious student incident that occurred on district property after school hours, our Village has been challenged to ponder some equally serious questions. How is that Ridgewood children chose to resolve their issues with serious physical violence rather than civil mediation? Why did bystanders feel motivated to record the incident rather than rush to intervene? What part did social media play in fueling the dispute and shaping the community’s reactions, rumors, rants and pointing of fingers?

Importantly, too: With the investigation now completed and behind us, where do we go from here? How can this incident be used as an opportunity to do better?

We are asking all of those questions at the school district level, starting by examining our student policies, as you already have heard us say. I invite you to look at the policies, especially 5512, which covers Harassment, Intimidation and Bullying, and also 5600, our Student Discipline Code of Conduct. The policies, which also detail how often they are revised, may be found on our website at www.ridgewood.k12.nj.us.

As important as the policies are, to a large extent examining them is the not-so-difficult part of the task ahead. I say this because policies are generally rules for dealing with the aftermath of incidents or instructions in how to do certain things, and we are equally intent on finding ways to prevent such incidents from occurring in the first place.

Equally important is the need for all of us as individuals, as parents and guardians, mentors and coaches, residents and neighbors, to ask the above questions of ourselves. Such incidents challenge us to examine our own personal policies and behaviors, to look at how we can do better at modeling the behaviors we want our children to adopt as they grow into mature adults and assume the responsibilities as our society’s leaders of tomorrow.

For the most part, I think it’s fair to pat ourselves on the back. We do a terrific job in this community of raising responsible kids, and that is because we really are good people ourselves. We clearly have big hearts that are in the right place, proven by the endless list of ways we teach our children to try to make a difference. The full coin jars for hurricane relief, overflowing shoe collections for the needy, piles of coats and bags of groceries that are regularly collected, successful Pink Outs and Pajama Days for worthy causes, all point to the success of our parents and guardians, our teachers and administrators, in modeling strong values that align with Thanks and Giving, a favorite theme of mine and so many others at this time of year.

So how is it that a community so good at doing Thanks and Giving is facing such difficult questions at the moment? While I do not have that answer, nor the answers to the other challenging questions above, I will suggest that just as Thanks and Giving are important to our health and wellbeing as individuals and members of society, the practice of for-giving is vital, too.

Forgiveness. It takes humbleness and swallowing of pride and can be difficult. But as we know, forgiveness is also a very cathartic act, as well as the foundation for reconciliation, which is why we teach our children to say they are sorry from their earliest days.

At this time of Thanksgiving and the beginning of the magical holiday season when there is always much talk about counting our blessings and peace on earth, I’d like to encourage us all to think about forgiveness, too. It just may help us move forward, to grapple as a community with our issues in an honest and loving way.

I maintain hope that this incident and our reflections together will result in shaping us into even worthier citizens, an even stronger community, and yes, ultimately a better world that lives in peace.

Go Cowboys! And remember the Kelly Creegan Foundation’s annual Coat Drive this Saturday at Graydon parking lot!

As always, please feel free to contact me with your questions or concerns.

Sincerely,

Daniel Fishbein, Ed.D.
Superintendent of Schools

Posted on

Ridgewood Chamber of Commerce Wishing you and yours a very … HAPPY THANKSGIVING

thanksgiving_dinner_1280x1024

Ridgewood Chamber of Commerce
Wishing you and yours a very …HAPPY THANKSGIVING

Ridgewood OPEN for business on
black FRIDAY! Shop & Dine with the best!
_______________________________________
 All welcome to attend -Ridgewood Chamber Board of Directors Meeting
Wednesday, December 10, 8:00am, Chamber Office
27 Chestnut Street, elevator to 1st floor.
201-445-2600
Come and meet the Board of Directors
********************************************************
MAKE YOUR RESERVATION NOW for dinner!
bring the entire family…s
ing…dance…listen to the music
Downtown for the Holidays
will be here before you know it.
Tree Lighting
Friday, December 5, 2014
Why don’t you plan to have a
table on E. Ridgewood Ave.?
for more details:info@ridgewoodchamber.com
*****************************************************
SHOP SMALL BUSINESS
Saturday, NOVEMBER 29TH, 2014
is a national day to encourage people
to shop at small businesses.
Call your American Express for the following:
Shop Small logos, printable customizable signage, suggested social media and email templates,
extra resources for qualifying small businesses that accept American Express Cards.
for more details -americanexpress.com/us/small-business/shop-small.
***********************************
To all Chamber members -notice from the Village Managers Office…
The Village will begin enforcing some of the Village ordinances pertaining to the CBD.
In particular, mentioned was signage (example neon “OPEN” signs), and sidewalk café issues.  There will also be written warnings to any store owner who was not in compliance. Warnings would give store owners a specific period of time to correct the violation.
*******************************************************
The Chamber is proud to welcome the following
businesses to Ridgewood.
Check Chamber website for locations and information

Empire Today
www.empiretoday.com

Legal Nurse LLC
nursecacciola@gmail.com

Ara Khorozia, Esq.
arakhorozian@yahoo.com

**********************************************************
Kilwins Ridgewood-11/21/14-11/27/14
buy any large Caramel Corn, get 50% off 14oz Brittle!
have to mention you saw this on Chamber website!
11/28/14-12/4/14
Fudge and Hot Chocolate-
Buy a slice of Fudge, get one FREE 12oz. Hot Chocolate!
*************************
ENODIA offer on November 29, 2014
interactive studio classes at ENODIA Center for Balance
help you learn to relax your mind!
info@EnodiaCenter.com
********************************
THE TRAVEL CENTER/AMERICAN EXPRESS
purchase your
American Express Gift Cards and Gift Cheques
50 E. Ridgewood Ave., 201-447-3311 X222
*******************************************
PlanetSwirl introducing
Mara’s Café & Bakery-full range of Bakery Goods!
*****************************************
JAMBOREE 2015 AUDITONS ARE ON…
“UNDER THE STARS
get ready for the big performance
February 4, 5 6th…
get to know so many fun and wonderful neighbors,
all for the kids.
***********************************************

Posted on

The Great Thanksgiving Hoax

Turkey_theridgewoodblog.net

The Great Thanksgiving Hoax

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

The official story has the pilgrims boarding the Mayflower, coming to America and establishing the Plymouth colony in the winter of 1620-21. This first winter is hard, and half the colonists die. But the survivors are hard working and tenacious, and they learn new farming techniques from the Indians. The harvest of 1621 is bountiful. The Pilgrims hold a celebration, and give thanks to God. They are grateful for the wonderful new abundant land He has given them.

The official story then has the Pilgrims living more or less happily ever after, each year repeating the first Thanksgiving. Other early colonies also have hard times at first, but they soon prosper and adopt the annual tradition of giving thanks for this prosperous new land called America.

The problem with this official story is that the harvest of 1621 was not bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine year and many of the colonists were lazy thieves.

In his ‘History of Plymouth Plantation,’ the governor of the colony, William Bradford, reported that the colonists went hungry for years, because they refused to work in the fields. They preferred instead to steal food. He says the colony was riddled with “corruption,” and with “confusion and discontent.” The crops were small because “much was stolen both by night and day, before it became scarce eatable.”

In the harvest feasts of 1621 and 1622, “all had their hungry bellies filled,” but only briefly. The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first “Thanksgiving” was not so much a celebration as it was the last meal of condemned men.

But in subsequent years something changes. The harvest of 1623 was different. Suddenly, “instead of famine now God gave them plenty,” Bradford wrote, “and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God.” Thereafter, he wrote, “any general want or famine hath not been amongst them since to this day.” In fact, in 1624, so much food was produced that the colonists were able to begin exporting corn.

What happened?

After the poor harvest of 1622, writes Bradford, “they began to think how they might raise as much corn as they could, and obtain a better crop.” They began to question their form of economic organization.

This had required that “all profits & benefits that are got by trade, working, fishing, or any other means” were to be placed in the common stock of the colony, and that, “all such persons as are of this colony, are to have their meat, drink, apparel, and all provisions out of the common stock.” A person was to put into the common stock all he could, and take out only what he needed.

This “from each according to his ability, to each according to his need” was an early form of socialism, and it is why the Pilgrims were starving. Bradford writes that “young men that are most able and fit for labor and service” complained about being forced to “spend their time and strength to work for other men’s wives and children.” Also, “the strong, or man of parts, had no more in division of victuals and clothes, than he that was weak.” So the young and strong refused to work and the total amount of food produced was never adequate.

To rectify this situation, in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines.

Many early groups of colonists set up socialist states, all with the same terrible results. At Jamestown, established in 1607, out of every shipload of settlers that arrived, less than half would survive their first twelve months in America. Most of the work was being done by only one-fifth of the men, the other four-fifths choosing to be parasites. In the winter of 1609-10, called “The Starving Time,” the population fell from five-hundred to sixty.

Then the Jamestown colony was converted to a free market, and the results were every bit as dramatic as those at Plymouth. In 1614, Colony Secretary Ralph Hamor wrote that after the switch there was “plenty of food, which every man by his own industry may easily and doth procure.” He said that when the socialist system had prevailed, “we reaped not so much corn from the labors of thirty men as three men have done for themselves now.”

Before these free markets were established, the colonists had nothing for which to be thankful. They were in the same situation as Ethiopians are today, and for the same reasons. But after free markets were established, the resulting abundance was so dramatic that the annual Thanksgiving celebrations became common throughout the colonies, and in 1863, Thanksgiving became a national holiday.

Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them.

* * * * *
Mr. Maybury writes on investments.
This article originally appeared in The Free Market, November 1985.

https://mises.org/daily/336

Posted on

The Great Thanksgiving Hoax

Turkey theridgewoodblog.net

The Great Thanksgiving Hoax

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

The official story has the pilgrims boarding the Mayflower, coming to America and establishing the Plymouth colony in the winter of 1620-21. This first winter is hard, and half the colonists die. But the survivors are hard working and tenacious, and they learn new farming techniques from the Indians. The harvest of 1621 is bountiful. The Pilgrims hold a celebration, and give thanks to God. They are grateful for the wonderful new abundant land He has given them.

The official story then has the Pilgrims living more or less happily ever after, each year repeating the first Thanksgiving. Other early colonies also have hard times at first, but they soon prosper and adopt the annual tradition of giving thanks for this prosperous new land called America.

The problem with this official story is that the harvest of 1621 was not bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine year and many of the colonists were lazy thieves.

In his ‘History of Plymouth Plantation,’ the governor of the colony, William Bradford, reported that the colonists went hungry for years, because they refused to work in the fields. They preferred instead to steal food. He says the colony was riddled with “corruption,” and with “confusion and discontent.” The crops were small because “much was stolen both by night and day, before it became scarce eatable.”

In the harvest feasts of 1621 and 1622, “all had their hungry bellies filled,” but only briefly. The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first “Thanksgiving” was not so much a celebration as it was the last meal of condemned men.

But in subsequent years something changes. The harvest of 1623 was different. Suddenly, “instead of famine now God gave them plenty,” Bradford wrote, “and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God.” Thereafter, he wrote, “any general want or famine hath not been amongst them since to this day.” In fact, in 1624, so much food was produced that the colonists were able to begin exporting corn.

What happened?

After the poor harvest of 1622, writes Bradford, “they began to think how they might raise as much corn as they could, and obtain a better crop.” They began to question their form of economic organization.

This had required that “all profits & benefits that are got by trade, working, fishing, or any other means” were to be placed in the common stock of the colony, and that, “all such persons as are of this colony, are to have their meat, drink, apparel, and all provisions out of the common stock.” A person was to put into the common stock all he could, and take out only what he needed.

This “from each according to his ability, to each according to his need” was an early form of socialism, and it is why the Pilgrims were starving. Bradford writes that “young men that are most able and fit for labor and service” complained about being forced to “spend their time and strength to work for other men’s wives and children.” Also, “the strong, or man of parts, had no more in division of victuals and clothes, than he that was weak.” So the young and strong refused to work and the total amount of food produced was never adequate.

To rectify this situation, in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines.

Many early groups of colonists set up socialist states, all with the same terrible results. At Jamestown, established in 1607, out of every shipload of settlers that arrived, less than half would survive their first twelve months in America. Most of the work was being done by only one-fifth of the men, the other four-fifths choosing to be parasites. In the winter of 1609-10, called “The Starving Time,” the population fell from five-hundred to sixty.

Then the Jamestown colony was converted to a free market, and the results were every bit as dramatic as those at Plymouth. In 1614, Colony Secretary Ralph Hamor wrote that after the switch there was “plenty of food, which every man by his own industry may easily and doth procure.” He said that when the socialist system had prevailed, “we reaped not so much corn from the labors of thirty men as three men have done for themselves now.”

Before these free markets were established, the colonists had nothing for which to be thankful. They were in the same situation as Ethiopians are today, and for the same reasons. But after free markets were established, the resulting abundance was so dramatic that the annual Thanksgiving celebrations became common throughout the colonies, and in 1863, Thanksgiving became a national holiday.

Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them.

* * * * *
Mr. Maybury writes on investments.
This article originally appeared in The Free Market, November 1985.

https://mises.org/daily/336

Posted on

The Great Thanksgiving Hoax

>

Turkey theridgewoodblog.net

The Great Thanksgiving Hoax

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

The official story has the pilgrims boarding the Mayflower, coming to America and establishing the Plymouth colony in the winter of 1620-21. This first winter is hard, and half the colonists die. But the survivors are hard working and tenacious, and they learn new farming techniques from the Indians. The harvest of 1621 is bountiful. The Pilgrims hold a celebration, and give thanks to God. They are grateful for the wonderful new abundant land He has given them.

The official story then has the Pilgrims living more or less happily ever after, each year repeating the first Thanksgiving. Other early colonies also have hard times at first, but they soon prosper and adopt the annual tradition of giving thanks for this prosperous new land called America.

The problem with this official story is that the harvest of 1621 was not bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine year and many of the colonists were lazy thieves.

In his ‘History of Plymouth Plantation,’ the governor of the colony, William Bradford, reported that the colonists went hungry for years, because they refused to work in the fields. They preferred instead to steal food. He says the colony was riddled with “corruption,” and with “confusion and discontent.” The crops were small because “much was stolen both by night and day, before it became scarce eatable.”

In the harvest feasts of 1621 and 1622, “all had their hungry bellies filled,” but only briefly. The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first “Thanksgiving” was not so much a celebration as it was the last meal of condemned men.

But in subsequent years something changes. The harvest of 1623 was different. Suddenly, “instead of famine now God gave them plenty,” Bradford wrote, “and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God.” Thereafter, he wrote, “any general want or famine hath not been amongst them since to this day.” In fact, in 1624, so much food was produced that the colonists were able to begin exporting corn.

What happened?

After the poor harvest of 1622, writes Bradford, “they began to think how they might raise as much corn as they could, and obtain a better crop.” They began to question their form of economic organization.

This had required that “all profits & benefits that are got by trade, working, fishing, or any other means” were to be placed in the common stock of the colony, and that, “all such persons as are of this colony, are to have their meat, drink, apparel, and all provisions out of the common stock.” A person was to put into the common stock all he could, and take out only what he needed.

This “from each according to his ability, to each according to his need” was an early form of socialism, and it is why the Pilgrims were starving. Bradford writes that “young men that are most able and fit for labor and service” complained about being forced to “spend their time and strength to work for other men’s wives and children.” Also, “the strong, or man of parts, had no more in division of victuals and clothes, than he that was weak.” So the young and strong refused to work and the total amount of food produced was never adequate.

To rectify this situation, in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines.

Many early groups of colonists set up socialist states, all with the same terrible results. At Jamestown, established in 1607, out of every shipload of settlers that arrived, less than half would survive their first twelve months in America. Most of the work was being done by only one-fifth of the men, the other four-fifths choosing to be parasites. In the winter of 1609-10, called “The Starving Time,” the population fell from five-hundred to sixty.

Then the Jamestown colony was converted to a free market, and the results were every bit as dramatic as those at Plymouth. In 1614, Colony Secretary Ralph Hamor wrote that after the switch there was “plenty of food, which every man by his own industry may easily and doth procure.” He said that when the socialist system had prevailed, “we reaped not so much corn from the labors of thirty men as three men have done for themselves now.”

Before these free markets were established, the colonists had nothing for which to be thankful. They were in the same situation as Ethiopians are today, and for the same reasons. But after free markets were established, the resulting abundance was so dramatic that the annual Thanksgiving celebrations became common throughout the colonies, and in 1863, Thanksgiving became a national holiday.

Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them.

* * * * *
Mr. Maybury writes on investments.
This article originally appeared in The Free Market, November 1985.

https://mises.org/daily/336