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>The Ridgewood Chamber of Commerce invites you to

>

The Ridgewood Chamber of Commerce invites you to browse our shops, enjoy one of our many fine restaurants, visit our local professional members and do business in Ridgewood.

FREE Gift Wrapping at Bookends

232 East Ridgewood Ave.

Ridgewood’s gift to you is…
Free Parking on all four Saturdays before Christmas
Free Old Fashion Trolley Ridge for your shopping convenience
Free* gift wrapping with purchases made in Ridgewood
And the finest
Shopping and Dining in Bergen County during the Holidays
For more information call 201-445-2600

Santa House Hours

Saturday, December 8, 15, 22 , 2007 10:00 a.m. – 3:00 p.m.
Monday, December 24, 2007 10:00 a.m. – 2:00 p.m.

Trolley Hours

East side to West side
Saturday, December1, 2007 10:00 a.m. to 4:00 p.m.
(Trolley will be parked in front of Van Neste Park from 4:00 p.m. to 9:00 p.m.)
Saturday, December 8, 15, 22, 2007 10:00 a.m. to 9:00 p.m.

GIFT WRAPPING AT BOOKENDS
232 E. RIDGEWOOD AVENUE

(* – with Ridgewood Merchant receipt!!!)
Courtesy Ridgewood Chamber of Commerce)

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>U.S. Students Lag In Science, Math On International Test

>courant.com/news/education/hc-science1205.artdec05,0,7504648.story

Courant.com
U.S. Students Lag In Science, Math On International Test
Washington Post

December 5, 2007

WASHINGTON —

American teenagers have less mastery of science and mathematics than peers in many industrialized nations, according to scores on a major international exam released Tuesday.

Education experts say results of the 2006 Program for International Student Assessment highlight the need for changes in classrooms and in the federal No Child Left Behind law. The average science score of U.S. 15-year-olds lagged that of students in 16 of 30 countries in the Organization for Economic Cooperation and Development, a Paris-based group that represents the world’s richest countries. U.S. students were further behind in math, trailing counterparts in 23 countries.

“How are our children going to be able to compete with the children of the world? The answer is not well,” said former Colorado Gov. Roy Romer, who is chairman of Strong American Schools, a nonpartisan group seeking to make education prominent in the 2008 presidential election.

The PISA test, given every three years, measures the ability of 15-year-olds to answer math and science problems. About 400,000 students, including 5,600 in the United States, took the 2006 exam.

There is also a reading portion, but the results for U.S. students were thrown out because the tests were printed incorrectly.

Students in Finland earned top scores in science and math. Mexico was at the bottom of the pack.

The PISA results underscore concern in some quarters that too few U.S. students are prepared to become engineers, scientists and physicians and that the nation may lose ground to economic competitors.

An expert panel appointed last year by President Bush is preparing to recommend ways to improve public school math instruction, with a focus on algebra.

PISA, first administered in 2000, covers reading, math and science, but each time the test is given it focuses in depth on one subject.

Last year’s exam spotlighted science.

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>NOTICE: Impaired Driving Enforcement Campaign – December 7, 2007 through January 2, 2008

>Rum+Truck

Ridgewood’s Police Department will participate in the Statewide “Over the Limit, Under Arrest” impaired driving enforcement campaign between December 7, 2007, and January 2, 2008. The program is designed to raise awareness about the dangers of drinking and driving through high-visibility enforcement and to arrest motorists who choose to drive while impaired by either drugs or alcohol.

Law enforcement agencies recommend:

1) Be responsible and don’t risk it…you will be caught
2) If you plan to drink, choose a designated driver before going out
3) Realize before going out that every drink you have makes it more difficult to know when you’ve had too much to drive
4) Take a taxicab or ask a sober friend to drive you home
5) Spend the night where the activity is held
6) Report impaired drivers to law enforcement
7) Always buckle up – it’s your best defense against an impaired driver.

Ridgewood Police Chief William M. Corcoran and his officers wish everyone a safe and happy holiday season.

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>Readers Want to Know ….

>I would be interested to know precisely what Interim Superintendent Brennan means by the term “the people who are the consumers of this product”. For example, does he presume to dilute the well-documented, well-articulated, and by now urgent needs of parents and taxpayers by blending those needs together with what he and the district would like to think are the “needs” of students that like to learn math by playing games, writing sentences and themes, and displaying their artistic skills? If it is not his intent to take the time between now and September 2008 to talk district parents and taxpayers out of their distaste for reform math, or to do an end run around the problem, then he may have bought himself some good will with his full statement to the board.

As I heard his statement, it had a bit of an edge to it. He indicates that, based on his review of the historical record, the long drift or transition toward the implementation of reform math curricula and materials that started a decade or so ago appears to have taken place in the absence of any specific actions, deliberative processes, or official decisions undertaken by the Board. This buttresses the negligence argument that many on this blog have been raising.

The kicker, though, comes in the last ten seconds of this video. Ms. Brogan’s feeble, almost fearful, response to Mr. Brennan’s statement is embarassing, and reveals her emotions-based, fact-allergic style of non-analysis. At this point, I’d just as soon she politely remove herself from the debate, and start planning what she’s going to do with the extra free time she will soon have on weekday evenings.

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Council Nixes Downtown Security Camera Proposal – Bolger’s $450K Gift Snubbed by 3 vs. 2 Vote

>security camera

Citing conflicting and inconclusive crime statistics provided by Police Chief William M. Corcoran, Village Council members last night flatly rejected a proposal to install closed circuit television surveillance cameras throughout the central business district. Local philanthropist David Bolger had agreed to fund the controversial project.

Opposed: Harlow, Ringler-Shagin, and Wiest. For: Mancuso and Pfund.

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>Traditional Math Means Never Having to Say You’re Sorry (Barry Garelick)

>Last year at a meeting of the National Mathematics Advisory Panel (a Presidential appointed panel charged with drafting recommendations on how best to prepare students for algebra), a woman named Sherry Fraser read a statement into the public record which began as follows:

“How many of you remember your high school algebra? Close your eyes and imagine your algebra class. Do you see students sitting in rows, listening to a teacher at the front of the room, writing on the chalkboard and demonstrating how to solve problems? Do you remember how boring and mindless it was? Research has shown this type of instruction to be largely ineffective.” (Fraser, 2006).

Such statement falls in the category of “Traditional math doesn’t work” or “The old way of teaching math was a mass failure,” heard early and often at school board meetings or other forums. I am always puzzled by these statements but Sherry’s was particularly vexing given that 1) I was not bored in my algebra classes, and 2) Sherry, like me, ended up majoring in math. So I contacted Sherry and asked what the research was that showed such methods to be “largely ineffective”. Sherry is co-director of a high school math text/curricula called IMP, developed in the early 90’s through grants from the NSF, totaling $11.6 million, to San Francisco State University. She replied to me in an email that she is a “firm believer in people doing their own research” and added that I wouldn’t have any trouble finding sources to confirm her statements. I have assumed she is just trying to be helpful by having me discover the answer myself, rather than just tell me the answer to my question. I have been a good student; here’s what my research shows:

From the 1940’s to the mid 1960’s, at a time when math and other subjects were taught in the traditional manner, scores in all subjects on the Iowa Tests of Basic Skills increased steadily. From 1965 to the mid-70’s there was a dramatic decline, and then scores increased again until 1990 when they reached an all-time high. Scores stayed relatively stable in the 90’s.

Conclusion No. 1: During the 40’s through the mid 60’s, something was working. And whatever was working, certainly wasn’t failing.

Those who decry traditional math generally advocate its reform, and promote the concept of discovery learning. Students supposedly discover what they need to know by being given “real life” problems, frequently without being given the procedures or the mastery of skills necessary to solve them. The reform approach is at the heart of a series of math texts funded through grants from the Education and Human Resources Division of National Science Foundation and based on standards developed by the National Council of Teachers of Mathematics (NCTM).

Long before NCTM’s release of its standards in 1989, math reformers of the 1920’s through the 1950’s had their say in how math should be taught. William A. Brownell, spoken well of by NCTM and various luminaries in today’s reform movement, was one of the key reformers of the early twentieth century and promoted what he called meaningful learning; i.e., teaching mathematics as a process, rather than a series of end products of isolated facts and procedures to be committed to memory.

If the above sounds like what the reformers are talking about today, it is because – like the complaints about education in general through the years – the complaints levied against how mathematics is taught have been perennial. What is often not mentioned when these complaints are replayed is 1) that there have also been perennial solutions and 2) some of these solutions have actually been effective.

The traditional math from the 40’s to mid-60’s was certainly not perfect. Also, it cannot be denied that in spite of the effort made in the texts to provide meaning to the student, some teachers did not follow the texts and insisted on a Thorndike-like approach that relied on rote memorization and math problems isolated from word problems. But neither the reformers nor the mathematicians of those times asked the teachers to teach math that way. Bad teaching was incidental to and independent of the textbooks used and the philosophy put forth by that era’s reformers.

Conclusion Number 2: Yesterday’s reformers sought the same goals as today’s reformers, except their textbooks actually contained explanations.

During the era of test score decline, many social issues emerged which may account for the downslide, such as increased drug use in the mid-60’s, permissiveness, increase in divorces and single family homes, and changes in the demographics of schools. Also, starting in the mid-60’s, many of the teachers of the older generation retired, making way for the newer cadre of reinvented John Deweys from the education schools.

The difference between traditional and present-day teaching is striking.

The emphasis is now on big concepts. These come at the expense of learning and mastering the basics.
Getting the right answer no longer matters.
In theory, it is student-centered inquiry-based learning. In practice it has become teacher-centered omission of instruction.
With the educational zeitgeist having been planted and taken root, the development of the NCTM standards in 1989 were an extension of a long progression. To top it all off, the reform approach to teaching math is being taught in education schools, thus providing future teachers with “work-arounds” to those few math textbooks that actually have merit.
Conclusion No. 3: While bad teaching was incidental to the traditional method in earlier days, it has now become an inherent part of how most math is taught today.

I hope my efforts provide something that Sherry Fraser can cite.

The above is taken from a 3-part article entitled “It Works for Me: An Exploration of Traditional Math,” published here at EdNews.org.

Barry Garelick is an analyst for the U.S. Environmental Protection Agency in Washington, D.C. He is a national advisor to NYC HOLD (www.nychold.com), an education advocacy organization that addresses mathematics education in schools throughout the United States.

https://www.edspresso.com/2007/11/traditional_math_means_never_h.htm

Comments
There’s an excellent point here:

Conclusion Number 2: Yesterday’s reformers sought the same goals as today’s reformers, except their textbooks actually contained explanations.

By and large, the goal of educators throughout history has probably been the same. We all want our students to achieve at their fullest potential. We must be careful not to “throw the baby out with the bath water” as we implement new “research” based strategies.

I haven’t conducted formal research, but I’ve noticed a trend in my student population over the past few years. The students who struggle with Algebra almost all struggle with basic mathematical concepts. Many of these early teens cannot multiply one-digit numbers without a calculator. I think that these students have developed too much reliance on calculators to solve math problems. When they reach Algebra, the calculator can no longer replace mathematical reasoning.

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>2007 LEAF COLLECTION – EXTENDED

>

THE VILLAGE OF RIDGEWOOD WILL CONTINUE TO COLLECT LEAVES, WEATHER PERMITTING, UNTIL ALL THE LEAVES ARE PICKED UP. The following dates remain in the original schedule for leaf collection. AREA “A” Dec. 3 – AREA”B” Dec. 6 – AREA “C” Dec. 10 – AREA “D” Dec. 13 Click Here to view a map showing your pick up area.

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>the Fur is gonna Fly

>catinrain
It seems no one is safe from the voracious appetite for tax revenue not even our four legged friends. The Village Council is looking to raise fees off the backs of local cats, an unidentified spokesmen states,”hey cats have nine lives it is only fitting that we raise the licensing fees, to be fair to the rest of us who only have one life.” It was erroneously been reported on that other party flog that cats will be sprayed? if we are mistaken the Ridgewood blog suggest the Village manager spray the cats maroon and white in fitting with the Village colors. Or perhaps something more seasonal like Red and Green for December and so on. If Ordinance 3088 is passed licenses for first unspayed/un-neutered cat will be $14.00 Licenses for additional unspayed/un-neutered cats will be $10.00. Licenses for first spayed/neutered cat will be $11.00 Additional spayed/neutered cats licensed within the same calendar year, will be $ 7.00 per cat. Delinquent fee, if not licensed during the month of rabies vaccination, will be $ 10.00 per cat.

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>Events Around the Village

>LeRoy Neiman Thursday, December 13th – 5:00pm
Welcome back world famous Artist / Author, LeRoy Neiman who will be signing his latest Book: Femlin. Femlin is the legendary character Mr. Neiman has sketched for Playboy for many decades! Don’t miss this legend! BOOKENDS232 E. Ridgewood Ave.Ridgewood, NJ 07450Tel: 201/445-0726Fax: 201/445-8301

12/17 Last Day to Change Party Affiliation For Feb 5 Presidential Primary The last day to change party affiliation for the February 5, 2008 Presidential Primary Election is December 17, 2007 and the voter registration deadline is January 15, 2008. As usual, the Clerk will be in her office during the workday and in the Library Lobby from 4:30pm to 9:00pm.

Hotwire

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>EID

>During the month of Ramadan, Muslims observe a strict fast and participate in pious activities such as charitable giving and peace-making. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world observe a joyous three-day celebration called Eid al-Fitr (the Festival of Fast-Breaking).

A. Eid al-Fitr falls on the first day of Shawwal, the month which follows Ramadan in the Islamic calendar. It is a time to give in charity to those in need, and celebrate with family and friends the completion of a month of blessings and joy.
Before the day of Eid, during the last few days of Ramadan, each Muslim family gives a determined amount as a donation to the poor. This donation is of actual food — rice, barley, dates, rice, etc. — to ensure that the needy can have a holiday meal and participate in the celebration. This donation is known as sadaqah al-fitr (charity of fast-breaking).

On the day of Eid, Muslims gather early in the morning in outdoor locations or mosques to perform the Eid prayer. This consists of a sermon followed by a short congregational prayer.

After the Eid prayer, Muslims usually scatter to visit various family and friends, give gifts (especially to children), and make phone calls to distant relatives to give well-wishes for the holiday.

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>3 Kings Day

>History of 3 Kings Day – Epiphany
Lovers of carols and Christmas parties know that this season has 12 days, packed with golden rings, calling birds and various kinds of gentry, musicians and domestic workers. December 25 is Christmas – and 25 minus 12 does equal 13. Do the math and you will see why shopping malls, newspapers, television networks, and other cultural fortresses annually deliver some kind of “Twelve Days of Christmas” blitz, beginning on December 13.

Problem is that for centuries church calendars in the East and the West have agreed that there are twelve days of Christmas and they begin on Christmas Day and end on January 6.
The twelve days of Christmas end with the Feast of Epiphany also called “The Adoration of the Magi” or “The Manifestation of God.” Celebrated on January 6, it is known as the day of the Three Kings (or wise men/magi): Caspar, Melchior and Balthasar. According to an old legend based on a Bible story, these three kings saw, on the night when Christ was born, a bright star, followed it to Bethlehem and found there the Christchild and presented it with gold, frankincense and myrrh.

January 6, the last day of Christmas, comes with its own traditions, rituals and symbols. Carolers are going from house to house; in many homes the Christmas tree is taken down and in some areas is burnt in a big bonfire. For the children this is an especially joyous occasion because, associated with taking down the tree goes the “plündern” (raiding) of the tree. The sweets, chocolate ornaments wrapped in foil or cookies, which have replaced the sugar plums, are the raiders’ rewards.

The history of Christmas, (the festival of the nativity of Jesus Christ,) is intertwined with that of the Epiphany. The commemoration of the Baptism (also called the Day of Lights, i.e. the Illumination of Jesus) was also known as the birthday of Jesus, because he was believed to have been born then of the Virgin or reborn in baptism. In some records Christmas and Epiphany were referred to as the first and second nativity; the second being Christ’s manifestation to the world.

In the fourth century, December 25 was finally adopted by the Western Christian Church as the date of the Feast of Christ’s birth. It is believed that this change in date gave rise to the tradition of the “12 Days of Christmas.” While the Western Christian Church celebrates December 25th, the Eastern Christian Church to this day recognizes January 6 as the celebration of the nativity. January 6 was also kept as the physical birthday in Bethlehem. In the Teutonic west, Epiphany became the Festival of the Three Kings (i.e. the Magi), or simply Twelfth day.

On the evening before Three Kings, traditionally there were prayers, blessed dried herbs would be burnt and their aromatic smell would fill the house. Doorways would be sprinkled with holy water and the master of the house would write with chalk C + M + B and the year above the house and barn door and say: “Caspar, Melchior, Balthasar, behütet uns auch für dieses Jahr, vor Feuer und vor Wassergefahr.” (“CMB, protect us again this year from the dangers of fire and water.”) C + M + B has traditionally been translated with Caspar, Melchior and Balthasar, however, according to the Church it stands for “Christus Mansionem Benedictat” (Christ bless this home).

The custom of the Star Singers, reminiscent of the travel of the Three Kings is still very much alive in Bavaria and Austria. Beginning with New Years and through January 6, children dressed as the kings, and holding up a large star, go from door to door, caroling and singing a Three Kings’ song. For this they receive money or sweets. Formerly the collected donations went to unemployed craftsmen and veterans, today they go to charities of the church or the Third World.

Oldtimers of Jasper in Indiana still remember the times when January 6 was celebrated. Lillian Doane and her family lived app. 4 miles out of town. Since it was a holy day they would go to church over the corduroy road. Claude and Martina Eckert also remember it as a special day. “People would put their trees out for the city to pick up and then all would be told that six o’clock this evening they would burn the Christmas trees. That was sometime ago; now the city will pick them up and chop them up as mulch. If you chipped in a tree you can get a bag of mulch.” For the Reichmanns in Brown County, “Dreikönigsabend” is always a special event. If there are any treats left on the tree (Ruth buys them at the Heidelberg Haus in Indianapolis), the grandchildren come to get them. In the evening there is a big gathering with Christmas foods, Glühwein and Stollen and Christmas carols with Eberhard at the piano.

© Copyright Ruth M. Reichmann
Max Kade German-American Center, IUPUI

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>The History of Hanukkah

>

Hanukkah is the annual Jewish festival celebrated on eight successive days beginning on the 25th day of Kislev, the third month of the Jewish calendar, corresponding, approximately, to December in the Gregorian calendar. It is also known as the Festival of Lights, Feast of Dedication, and Feast of the Maccabees, Hanukkah commemorates the rededication of the Temple of Jerusalem by Judas Maccabee in 165 BC after the Temple had been profaned by Antiochus IV Epiphanes, king of Syria and overlord of Palestine

The History of Hanukkah
Hanukkah is celebrated for eight days and nights, starting on the 25th of Kislev on the Hebrew calendar (which is November-December on the Gregorian calendar). In Hebrew, the word “Hanukkah” means “dedication.”

The holiday commemorates the rededication of the holy Temple in Jerusalem after the Jews’ 165 B.C.E. victory over the Hellenist Syrians. Antiochus, the Greek King of Syria, outlawed Jewish rituals and ordered the Jews to worship Greek gods.

In 168 B.C.E. the Jews’ holy Temple was seized and dedicated to the worship of Zeus.

Some Jews were afraid of the Greek soldiers and obeyed them, but most were angry and decided to fight back.

The fighting began in Modiin, a village not far from Jerusalem. A Greek officer and soldiers assembled the villagers, asking them to bow to an idol and eat the flesh of a pig, activities forbidden to Jews. The officer asked Mattathias, a Jewish High Priest, to take part in the ceremony. He refused, and another villager stepped forward and offered to do it instead. Mattathias became outraged, took out his sword and killed the man, then killed the officer. His five sons and the other villagers then attacked and killed the soldiers. Mattathias’ family went into hiding in the nearby mountains, where many other Jews who wanted to fight the Greeks joined them. They attacked the Greek soldiers whenever possible.

Judah Maccabee and his soldiers went to the holy Temple, and were saddened that many things were missing or broken, including the golden menorah. They cleaned and repaired the Temple, and when they were finished, they decided to have a big dedication ceremony. For the celebration, the Maccabees wanted to light the menorah. They looked everywhere for oil, and found a small flask that contained only enough oil to light the menorah for one day. Miraculously, the oil lasted for eight days. This gave them enough time to obtain new oil to keep the menorah lit. Today Jews celebrate Hanukkah for eight days by lighting candles in a menorah every night, thus commemorating the eight-day miracle.

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Since you keep asking ,other Holidays you can Celebrate in December and January

>

DEFINITION OF KWANZAA Kwanzaa is a unique African American celebration with focus on the traditional African values of family, community responsibility, commerce, and self-improvement. Kwanzaa is neither political nor religious and despite some misconceptions, is not a substitute for Christmas. It is simply a time of reaffirming African-American people, their ancestors and culture. Kwanzaa, which means “first fruits of the harvest” in the African language Kiswahili, has gained tremendous acceptance. Since its founding in 1966 by Dr. Maulana Karenga, Kwanzaa has come to be observed by more than18 million people worldwide, as reported by the New York Times. When establishing Kwanzaa in 1966, Dr. Karenga included an additional “a” to the end of the spelling to reflect the difference between the African American celebration (kwanzaa) and the Motherland spelling (kwanza).

Kwanzaa is based on the Nguzo Saba (seven guiding principles), one for each day of the observance, and is celebrated from December 26th to January 1st.
• Umoja (oo-MO-jah) Unity stresses the importance of togetherness for the family and the community, which is reflected in the African saying, “I am We,” or “I am because We are.”
• Kujichagulia (koo-gee-cha-goo-LEE-yah) Self-Determination requires that we define our common interests and make decisions that are in the best interest of our family and community.
• Ujima (oo-GEE-mah) Collective Work and Responsibility reminds us of our obligation to the past, present and future, and that we have a role to play in the community, society, and world.
• Ujamaa (oo-JAH-mah) Cooperative economics emphasizes our collective economic strength and encourages us to meet common needs through mutual support.
• Nia (NEE-yah) Purpose encourages us to look within ourselves and to set personal goals that are beneficial to the community.
• Kuumba (koo-OOM-bah) Creativity makes use of our creative energies to build and maintain a strong and vibrant community.
• Imani (ee-MAH-nee) Faith focuses on honoring the best of our traditions, draws upon the best in ourselves, and helps us strive for a higher level of life for humankind, by affirming our self-worth and confidence in our ability to succeed and triumph in righteous struggle.

https://www.tike.com/celeb-kw.htm

Festivus For the Rest of Us
Many Christmas’s ago, Frank Costanza went to buy a doll for George. There was only one doll left and when he reached for it, so did another man. After struggling for the doll, he thought there could be another way. The doll was destroyed, but out of that, a new holiday was born. It was called Festivus. A Festivus for the rest-iv-us..
Festivus Information:
Celebrated December 23rd each year.
The Meal: What ever you want
During the last few weeks in December when Festivus takes place, families and friends get together at the dinner table and have something called “the Airing of Grievances”. Durning this time, we share with family and friends all the ways they had disappointed over the past year.
After the Airing of Grievances, we get together right in the same night to do something called “Feats of Strength”. This is where the head of the household tests his/her strength with another friend or family member. The great honour is given out to a different person each year. In Seinfeld, Cosmo Kramer was given the honor but turned it down to George Costanza as he had an appointment.
Now for the pole. No it is not a tree. A pole, no decorations. Frank Costanza believes that tinsel is very distracting so there are no decorations. The pole is tall, silver, hollow, long, skinny, and heavy.

https://www.seinfeld-fan.net/festivus.php

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Shameful, huh? Really…

>Regarding the Ridgewood News editorial on Fri. 11/30/07 describing as “shameful” the lack of public participation in the recent BOE meeting held to receive public comment relating to the ongoing search for a new super for the the school district:

It was not only the BOE critics that were absent from the recent meeting, but also BOE supporters. It was not only reform math opponents that were absent, but also its adherents. To whom, then, should this label “shameful” apply? One presumes that it must apply to each and every resident in Ridgewood, since everyone was equally absent.

How can a newspaper that is the namesake of a town justify indicting an entire town full of its own residents?

It is perhaps easier for the writer of such an editorial to lapse into that sort of lazy ‘badmouthing’ attitude if that same person does not live in Ridgewood. Otherwise, wouldn’t this be a self-indictment? No rational person would indict themselves without explaining the reason for such self-hatred (I couldn’t help myself), the motivation for such an epiphany (gee, upon further reflection, I really should have gone), or the particular reason why the indictment does not apply to them (my car broke down).

For what its worth, it’s also hard to see why an entire town full of residents should feel shame for failing to keep company with a Board of Education, the trustees of which are incapable of feeling any such emotion for the predictable results of their past actions/inactions/blatant negligence.

Sincerely:

An anonymous Ridgewood resident who blew off the BOE meeting for good reason–THEY COULDN’T CARE LESS WHAT I HAVE TO SAY, AND I WOULD PREFER TO AVOID THE INVIDIOUS RECRIMINATION THAT WOULD SURELY BE ADMINISTERED BY MY CHILD’S PRINCIPAL AS PUNISHMENT FOR MY FOOLISH DECISION TO PUBLICLY REBUKE THE TRUSTEES.
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