Category: American History

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Presidents Weekend

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mtrushmore theridgewoodblog.net



John Adams

Learned and thoughtful, John Adams was more remarkable as a political philosopher than as a politician. “People and nations are forged in the fires of adversity,” he said, doubtless thinking of his own as well as the American experience.

Adams was born in the Massachusetts Bay Colony in 1735. A Harvard-educated lawyer, he early became identified with the patriot cause; a delegate to the First and Second Continental Congresses, he led in the movement for independence.

During the Revolutionary War he served in France and Holland in diplomatic roles, and helped negotiate the treaty of peace. From 1785 to 1788 he was minister to the Court of St. James’s, returning to be elected Vice President under George Washington.

https://www.whitehouse.gov/about/presidents/johnadams

Thomas Jefferson

In the thick of party conflict in 1800, Thomas Jefferson wrote in a private letter, “I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man.”

This powerful advocate of liberty was born in 1743 in Albemarle County, Virginia, inheriting from his father, a planter and surveyor, some 5,000 acres of land, and from his mother, a Randolph, high social standing. He studied at the College of William and Mary, then read law. In 1772 he married Martha Wayles Skelton, a widow, and took her to live in his partly constructed mountaintop home, Monticello.

Freckled and sandy-haired, rather tall and awkward, Jefferson was eloquent as a correspondent, but he was no public speaker. In the Virginia House of Burgesses and the Continental Congress, he contributed his pen rather than his voice to the patriot cause. As the “silent member” of the Congress, Jefferson, at 33, drafted the Declaration of Independence. In years following he labored to make its words a reality in Virginia. Most notably, he wrote a bill establishing religious freedom, enacted in 1786.

https://www.whitehouse.gov/about/presidents/thomasjefferson

James Madison

At his inauguration, James Madison, a small, wizened man, appeared old and worn; Washington Irving described him as “but a withered little apple-John.” But whatever his deficiencies in charm, Madison’s buxom wife Dolley compensated for them with her warmth and gaiety. She was the toast of Washington.

Born in 1751, Madison was brought up in Orange County, Virginia, and attended Princeton (then called the College of New Jersey). A student of history and government, well-read in law, he participated in the framing of the Virginia Constitution in 1776, served in the Continental Congress, and was a leader in the Virginia Assembly.

When delegates to the Constitutional Convention assembled at Philadelphia, the 36-year-old Madison took frequent and emphatic part in the debates.

https://www.whitehouse.gov/about/presidents/jamesmadison

James Monroe

On New Year’s Day, 1825, at the last of his annual White House receptions, President James Monroe made a pleasing impression upon a Virginia lady who shook his hand:

“He is tall and well formed. His dress plain and in the old style…. His manner was quiet and dignified. From the frank, honest expression of his eye … I think he well deserves the encomium passed upon him by the great Jefferson, who said, ‘Monroe was so honest that if you turned his soul inside out there would not be a spot on it.’ “

Born in Westmoreland County, Virginia, in 1758, Monroe attended the College of William and Mary, fought with distinction in the Continental Army, and practiced law in Fredericksburg, Virginia.

https://www.whitehouse.gov/about/presidents/jamesmonroe

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Presidents Day : 40% Consider Reagan Most Influential President Of Last 50 Years

>Presidents Day :40% Consider Reagan Most Influential President Of Last 50 Years

Sunday, February 19, 2012

Americans continue to believe Ronald Reagan is the most influential president of the last half century, but they are a bit more divided over which president should be next in line to be honored by a federal holiday.

A new Rasmussen Reports national telephone survey of American Adults shows that 40% regard Reagan as the most influential president of the past 50 years. Bill Clinton is a distant second with 16%, closely followed by John F. Kennedy with 14%. Barack Obama, who is making his first appearance in this question, comes in fourth with 11%. (To see survey question wording, click here.)

https://www.rasmussenreports.com/public_content/lifestyle/holidays/february_2012/40_consider_reagan_most_influential_president_of_last_50_years

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Presidents Day: 44 Facts You Didn’t Know About U.S. Presidents

>Presidents Day: 44 Facts You Didn’t Know About U.S. Presidents
The Huffington Post   Seena Vali   First Posted: 02/17/2012 11:02 am

While most Americans celebrate Presidents Day Weekend metabolizing the high levels of alcohol in their bloodstreams, we want to make sure that you guys actually learn something.

With that in mind, we collected 44 lesser-known facts about the leaders of this nation. Sure, everyone knows the story about President Taft getting stuck in the bathtub, but did you know about Benjamin Harrison’s fear of touching light switches? Or FDR’s movie credit? Or Gerald Ford’s modeling days?

So set aside your political allegiances and take a brief moment to read up on our country’s presidents. For without them, we would not have Monday off from work.

https://tinyurl.com/6nbcj6f

Posted on

Presidents Weekend

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mtrushmore theridgewoodblog.net



George Washington

On April 30, 1789, George Washington, standing on the balcony of Federal Hall on Wall Street in New York, took his oath of office as the first President of the United States. “As the first of every thing, in our situation will serve to establish a Precedent,” he wrote James Madison, “it is devoutly wished on my part, that these precedents may be fixed on true principles.”

Born in 1732 into a Virginia planter family, he learned the morals, manners, and body of knowledge requisite for an 18th century Virginia gentleman.

He pursued two intertwined interests: military arts and western expansion. At 16 he helped survey Shenandoah lands for Thomas, Lord Fairfax. Commissioned a lieutenant colonel in 1754, he fought the first skirmishes of what grew into the French and Indian War. The next year, as an aide to Gen. Edward Braddock, he escaped injury although four bullets ripped his coat and two horses were shot from under him.

https://www.whitehouse.gov/about/presidents/georgewashington

Zachary Taylor
Northerners and Southerners disputed sharply whether the territories wrested from Mexico should be opened to slavery, and some Southerners even threatened secession. Standing firm, Zachary Taylor was prepared to hold the Union together by armed force rather than by compromise.

Born in Virginia in 1784, he was taken as an infant to Kentucky and raised on a plantation. He was a career officer in the Army, but his talk was most often of cotton raising. His home was in Baton Rouge, Louisiana, and he owned a plantation in Mississippi.

But Taylor did not defend slavery or southern sectionalism; 40 years in the Army made him a strong nationalist.

He spent a quarter of a century policing the frontiers against Indians. In the Mexican War he won major victories at Monterrey and Buena Vista.

https://www.whitehouse.gov/about/presidents/zacharytaylor

Abraham Lincoln
Lincoln warned the South in his Inaugural Address: “In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you…. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to preserve, protect and defend it.”

Lincoln thought secession illegal, and was willing to use force to defend Federal law and the Union. When Confederate batteries fired on Fort Sumter and forced its surrender, he called on the states for 75,000 volunteers. Four more slave states joined the Confederacy but four remained within the Union. The Civil War had begun.

The son of a Kentucky frontiersman, Lincoln had to struggle for a living and for learning. Five months before receiving his party’s nomination for President, he sketched his life:

https://www.whitehouse.gov/about/presidents/abrahamlincoln


Grover Cleveland
The First Democrat elected after the Civil War, Grover Cleveland was the only President to leave the White House and return for a second term four years later.

One of nine children of a Presbyterian minister, Cleveland was born in New Jersey in 1837. He was raised in upstate New York. As a lawyer in Buffalo, he became notable for his single-minded concentration upon whatever task faced him.

At 44, he emerged into a political prominence that carried him to the White House in three years. Running as a reformer, he was elected Mayor of Buffalo in 1881, and later, Governor of New York.

Cleveland won the Presidency with the combined support of Democrats and reform Republicans, the “Mugwumps,” who disliked the record of his opponent James G. Blaine of Maine.

A bachelor, Cleveland was ill at ease at first with all the comforts of the White House. “I must go to dinner,” he wrote a friend, “but I wish it was to eat a pickled herring a Swiss cheese and a chop at Louis’ instead of the French stuff I shall find.” In June 1886 Cleveland married 21-year-old Frances Folsom; he was the only President married in the White House.

https://www.whitehouse.gov/about/presidents/grovercleveland22

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Christmas-as Celebrated by the Presidents

>Christmas-as Celebrated by the Presidents
David Barton

Even though Christmas did not become a national holiday until 1870, it has a centuries old history in America. Interestingly, in colonial America, the southern regions that were more directly linked to High-Church traditions (e.g., Anglicans, Catholics, Episcopalians) celebrated Christmas; but the northern regions especially linked to Low-Church traditions (e.g., Congregationalists, Baptists, Quakers) did not. Those Low-Church colonists associated the pomp and grandeur of Christmas celebrations directly with the autocratic leaders and monarchs in Europe that they so opposed.

Massachusetts therefore passed an anti-Christmas law in 1659, and it was not until the 1830s and 1840s that Christmas celebrations became accepted in New England (although as late as 1870, a student missing school on Christmas Day in Boston public schools could be punished or expelled). But by the 1880s, Christmas celebrations were finally accepted across the country and began to appear at the White House. For example:

*In 1889, the first indoor decorated tree was placed in the White House, and in 1895, electric lights were added.

*In 1923, the first National Christmas Tree Lighting Ceremony was held. In 1954 it was named the Pageant of Peace but in 1969 it became embroiled in a legal controversy over the use of religious symbols. In 1973, the nativity scene that had always been part of the Pageant was no longer allowed, but in 1984, it returned.

*In 1953, the first White House Christmas card was created by President Dwight Eisenhower. (Ike was an artist in his own right and allowed six of his own paintings to be used as Christmas gifts and cards.) President Kennedy’s 1963 Christmas card was the first to include an explicitly religious element, featuring a photo of a nativity scene. And in 2001, the first White House Christmas card to contain a Scripture was chosen by Laura Bush. It quoted Psalm 27: “Thy face, Lord, do I seek. I believe that I shall see the goodness of the Lord in the Land of the Living” – a Scripture she had chosen on September 16 (only 5 days after 9/11), based on a special sermon preached at Camp David.

Christmas was celebrated by our national leaders as a religious holiday, not the secular holiday it has become.

For example, every Christmas Eve, President Teddy Roosevelt and his family would pile into the family sleigh (later the motor car) and travel to a Christmas service at Christ Church in Oyster Bay, New York. Following the pastor’s sermon, Teddy would deliver one of his famous “sermonettes” on the true meaning of Christmas and then close the service with one of his favorite hymns, “Christmas By the Sea.”

President Franklin Roosevelt would set up and decorate a tree on Christmas Eve, gather the family round him and either read Charles Dickens’ “A Christmas Carol” or recite it from memory. (The original story is quite different from the modern movies by that name and is well worth the read.) He would also deliver explicitly religious Christmas Eve messages to the nation. For example, in 1944 following D-Day, he said:

Here, at home, we will celebrate this Christmas Day in our traditional American way – because of its deep spiritual meaning to us; because the teachings of Christ are fundamental in our lives; and because we want our youngest generation to grow up knowing the significance of this tradition and the story of the coming of the immortal Prince of Peace and good will. . . . [FDR then prayed a prayer for the troops, and closed with:] We pray that with victory will come a new day of peace on earth in which all the Nations of the earth will join together for all time. That is the spirit of Christmas, the holy day. May that spirit live and grow throughout the world in all the years to come.

(I recommend you go online to the American Presidency Project and look up and especially read some Christ-centered Christmas messages from Presidents, such as that of Franklin Roosevelt in 1935, Harry Truman in 1949 or 1952, Ronald Reagan in 1982 or 1985, George W. Bush in 2003, and there are many additional examples. You should also watch President Reagan deliver one of his Christmas addresses.)

In recent years, there has been a relentless push from secularists and progressives to transform Christmas. Schools, government offices, and many commercial stores have replaced Merry Christmas with Happy Holidays to appease critics, not realizing that 93% of Americans celebrate Christmas, and 97% are not bothered by the use of the phrase “Merry Christmas.” Yet far too often, the 3% seems to drive public policy; Americans need to push back.

Gratefully, religious Jews have been some of the strongest advocates for keeping Christmas a religious celebration. For example, Burt Prelutsky, a Jewish columnist for a number of national publications, declares:

I never thought I’d live to see the day that Christmas would become a dirty word. . . . How is it, one well might ask, that in a Christian nation this is happening? . . . Speaking as a member of a minority group – and one of the smaller ones at that – I say it behooves those of us who don’t accept Jesus Christ as our savior to show some gratitude to those who do, and to start respecting the values and traditions of the overwhelming majority of our fellow citizens, just as we keep insisting that they respect ours. Merry Christmas, my friends!

Orthodox Jewish Rabbi Daniel Lapin agrees:

Secular fundamentalism has successfully injected into American culture the notion that the word “Christmas” is deeply offensive. . . . Anti-Christianism is unhealthy for all Americans; but I warn my brethren that it will prove particularly destructive for Jews. . . . Let us all go out of our way to wish our many wonderful Christian friends – a very merry Christmas. Just remember, America’s Bible belt is our safety belt.

So . . . Merry Christmas!!!

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The Great Thanksgiving Hoax

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Turkey theridgewoodblog.net

The Great Thanksgiving Hoax

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

The official story has the pilgrims boarding the Mayflower, coming to America and establishing the Plymouth colony in the winter of 1620-21. This first winter is hard, and half the colonists die. But the survivors are hard working and tenacious, and they learn new farming techniques from the Indians. The harvest of 1621 is bountiful. The Pilgrims hold a celebration, and give thanks to God. They are grateful for the wonderful new abundant land He has given them.

The official story then has the Pilgrims living more or less happily ever after, each year repeating the first Thanksgiving. Other early colonies also have hard times at first, but they soon prosper and adopt the annual tradition of giving thanks for this prosperous new land called America.

The problem with this official story is that the harvest of 1621 was not bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine year and many of the colonists were lazy thieves.

In his ‘History of Plymouth Plantation,’ the governor of the colony, William Bradford, reported that the colonists went hungry for years, because they refused to work in the fields. They preferred instead to steal food. He says the colony was riddled with “corruption,” and with “confusion and discontent.” The crops were small because “much was stolen both by night and day, before it became scarce eatable.”

In the harvest feasts of 1621 and 1622, “all had their hungry bellies filled,” but only briefly. The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first “Thanksgiving” was not so much a celebration as it was the last meal of condemned men.

But in subsequent years something changes. The harvest of 1623 was different. Suddenly, “instead of famine now God gave them plenty,” Bradford wrote, “and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God.” Thereafter, he wrote, “any general want or famine hath not been amongst them since to this day.” In fact, in 1624, so much food was produced that the colonists were able to begin exporting corn.

What happened?

After the poor harvest of 1622, writes Bradford, “they began to think how they might raise as much corn as they could, and obtain a better crop.” They began to question their form of economic organization.

This had required that “all profits & benefits that are got by trade, working, fishing, or any other means” were to be placed in the common stock of the colony, and that, “all such persons as are of this colony, are to have their meat, drink, apparel, and all provisions out of the common stock.” A person was to put into the common stock all he could, and take out only what he needed.

This “from each according to his ability, to each according to his need” was an early form of socialism, and it is why the Pilgrims were starving. Bradford writes that “young men that are most able and fit for labor and service” complained about being forced to “spend their time and strength to work for other men’s wives and children.” Also, “the strong, or man of parts, had no more in division of victuals and clothes, than he that was weak.” So the young and strong refused to work and the total amount of food produced was never adequate.

To rectify this situation, in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines.

Many early groups of colonists set up socialist states, all with the same terrible results. At Jamestown, established in 1607, out of every shipload of settlers that arrived, less than half would survive their first twelve months in America. Most of the work was being done by only one-fifth of the men, the other four-fifths choosing to be parasites. In the winter of 1609-10, called “The Starving Time,” the population fell from five-hundred to sixty.

Then the Jamestown colony was converted to a free market, and the results were every bit as dramatic as those at Plymouth. In 1614, Colony Secretary Ralph Hamor wrote that after the switch there was “plenty of food, which every man by his own industry may easily and doth procure.” He said that when the socialist system had prevailed, “we reaped not so much corn from the labors of thirty men as three men have done for themselves now.”

Before these free markets were established, the colonists had nothing for which to be thankful. They were in the same situation as Ethiopians are today, and for the same reasons. But after free markets were established, the resulting abundance was so dramatic that the annual Thanksgiving celebrations became common throughout the colonies, and in 1863, Thanksgiving became a national holiday.

Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them.

* * * * *
Mr. Maybury writes on investments.
This article originally appeared in The Free Market, November 1985.

https://mises.org/daily/336

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Christopher Columbus (1451 – 1506)

Christopher Columbus (1451 – 1506)

Known as ‘the man who discovered America’, Columbus was in fact trying to find a westward sea passage to the Orient when he landed in the New World in 1492. This unintentional discovery was to change the course of world history.

Christopher Columbus was born in Genoa between August and October 1451. His father was a weaver and small-time merchant. As a teenager, Christopher went to sea, travelled extensively and eventually made Portugal his base. It was here that he initially attempted to gain royal patronage for a westward voyage to the Orient – his ‘enterprise of the Indies’.

When this failed, and appeals to the French and English courts were also rejected, Columbus found himself in Spain, still struggling to win backing for his project. Finally, King Ferdinand and Queen Isabella agreed to sponsor the expedition, and on 3 August 1492, Columbus and his fleet of three ships, the Santa Maria, the Pinta and the Niña, set sail across the Atlantic.

Ten weeks later, land was sighted. On 12 October, Columbus and a group of his men set foot on an island in what later became known as the Bahamas. Believing that they had reached the Indies, the newcomers dubbed the natives ‘Indians’. Initial encounters were friendly, but indigenous populations all over the New World were soon to be devastated by their contact with Europeans. Columbus landed on a number of other islands in the Caribbean, including Cuba and Hispaniola, and returned to Spain in triumph. He was made ‘admiral of the Seven Seas’ and viceroy of the Indies, and within a few months, set off on a second and larger voyage. More territory was covered, but the Asian lands that Columbus was aiming for remained elusive. Indeed, others began to dispute whether this was in fact the Orient or a completely ‘new’ world.

Columbus made two further voyages to the newfound territories, but suffered defeat and humiliation along the way. A great navigator, Columbus was less successful as an administrator and was accused of mismanagement. He died on 20 May 1506 a wealthy but disappointed man.

https://www.bbc.co.uk/history/historic_figures/columbus_christopher.shtml

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U.S. SENATE CANDIDATE IAN LINKER ISSUES LABOR DAY STATEMENT PRAISING THE AMERICAN WORKER AND RIGHT-TO-WORK STATES

>U.S. SENATE CANDIDATE IAN LINKER ISSUES LABOR DAY STATEMENT PRAISING THE AMERICAN WORKER AND RIGHT-TO-WORK STATES

(Ridgewood, NJ): On Labor Day, conservative Republican U.S. Senate candidate from New Jersey Ian Linker issued the following statement:

We should celebrate all American workers this Labor Day, like every Labor Day, and remember the millions of Americans that are out of work this year. We should also recognize and praise the 22 right-to-work states that exercised their right under the Taft-Hartley Act and preserve for their individual workers the freedom to decide whether or not to join a union and the freedom to decide whether or not to pay union dues – the essence of American freedom. These states preserve workplace freedoms for American workers that unions and their political allies would gladly deprive from their workers. As freedom loving Americans, we should celebrate freedom for all of our workers and our people and oppose any group that organizes in opposition to our founding principles.

linker theridgewoodblog

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Celebrate the Constitution : the Black Founders and the Continental Army

Celebrate the Constitution : the Black Founders and the Continental Army

In keeping with this year’s theme is “Celebrate the Constitution” for the Ridgewood Fourth of July Celebration ,the Ridgewood blog will be running a series of post under the “Celebrate the Constitution” label ,featuring the founding fathers ,their stories and their ideas .

We are going to start with what may surprise many of you ;the Black founders and yes there were many of them . The Black Founders are reprinted with permission from The Founders, Religion and Government (Facebook) https://www.facebook.com/pages/The-Founders-Religion-and-Government/106677312693315

For many years the actions of black men, women, and children in our nation’s founding has been largely ignored. The enslavement of black Americans was prominent, not their contributions. We read about those slaves who joined the British Army to gain their freedom. But what of the thousands of blacks who served this country in her hour of need? Their deeds were no less important than those of their white neighbors. They fought and died on the battlefields. They road the countryside as couriers. They held office. The wrote in support of independence. The led their communities.

Today we are going to start with the Continental Army itself.

Many black men served as soldiers in the American Revolution. The number is between 12,000 and 15,000. Some were slaves fighting for the promise of freedom. Others were free blacks fighting for their country’s liberty. They served in an integrated army, the last one until the Korean War. By 1779, 15% of the Continental Army was black. These men fought in the very first Battles of Lexington and Concord all the way to the final major battle at Yorktown. They saw action in every major engagement including Ticonderoga, Monmouth, and Princeton. They suffered at Valley Forge and crossed the Delaware with Washington. Every colony except South Carolina and Georgia sent black men with the white men to fight.

In addition to the integrated units, there were also three all black units that served: the Rhode Island First regiment, who fought with distinction at Newport, Monmouth and Yorktown; the Black Bucks of America, a Massachusetts regiment whose banner is still on display at the Massachusetts Historical Society; and the Volunteer Chasseurs, a regiment from Haiti brought over by our French allies. The latter unit took the ideas of liberty back to Haiti with them. Those ideas were used to overthrow their French masters and create the second republic in the Americas.

 https://www.facebook.com/pages/The-Founders-Religion-and-Government/106677312693315

 

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Presidents Day: More than just a Presidents Day sale part 2

Presidents Day: More than just a Presidents Day sale part 2

Presidents’ Day is celebrated in February to honor two of our greatest presidents, Abraham Lincoln and George Washington. The holiday is celebrated in the United States on the third Monday in February.

George Washington : When the Second Continental Congress assembled in Philadelphia in May 1775, Washington, one of the Virginia delegates, was elected Commander in Chief of the Continental Army. On July 3, 1775, at Cambridge, Massachusetts, he took command of his ill-trained troops and embarked upon a war that was to last six grueling years.

He realized early that the best strategy was to harass the British. He reported to Congress, “we should on all Occasions avoid a general Action, or put anything to the Risque, unless compelled by a necessity, into which we ought never to be drawn.” Ensuing battles saw him fall back slowly, then strike unexpectedly. Finally in 1781 with the aid of French allies–he forced the surrender of Cornwallis at Yorktown.

https://www.whitehouse.gov/about/presidents/georgewashington

Lincoln warned the South in his Inaugural Address: “In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you…. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to preserve, protect and defend it.”

Lincoln thought secession illegal, and was willing to use force to defend Federal law and the Union. When Confederate batteries fired on Fort Sumter and forced its surrender, he called on the states for 75,000 volunteers. Four more slave states joined the Confederacy but four remained within the Union. The Civil War had begun.

https://www.whitehouse.gov/about/presidents/abrahamlincoln/

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The Great Thanksgiving Hoax

>The Great Thanksgiving Hoax

Mises Daily: Saturday, November 20, 1999 by Richard J. Maybury

Each year at this time school children all over America are taught the official Thanksgiving story, and newspapers, radio, TV, and magazines devote vast amounts of time and space to it. It is all very colorful and fascinating.

It is also very deceiving. This official story is nothing like what really happened. It is a fairy tale, a whitewashed and sanitized collection of half-truths which divert attention away from Thanksgiving’s real meaning.

The official story has the pilgrims boarding the Mayflower, coming to America and establishing the Plymouth colony in the winter of 1620-21. This first winter is hard, and half the colonists die. But the survivors are hard working and tenacious, and they learn new farming techniques from the Indians. The harvest of 1621 is bountiful. The Pilgrims hold a celebration, and give thanks to God. They are grateful for the wonderful new abundant land He has given them.

The official story then has the Pilgrims living more or less happily ever after, each year repeating the first Thanksgiving. Other early colonies also have hard times at first, but they soon prosper and adopt the annual tradition of giving thanks for this prosperous new land called America.

The problem with this official story is that the harvest of 1621 was not bountiful, nor were the colonists hardworking or tenacious. 1621 was a famine year and many of the colonists were lazy thieves.

In his ‘History of Plymouth Plantation,’ the governor of the colony, William Bradford, reported that the colonists went hungry for years, because they refused to work in the fields. They preferred instead to steal food. He says the colony was riddled with “corruption,” and with “confusion and discontent.” The crops were small because “much was stolen both by night and day, before it became scarce eatable.”

In the harvest feasts of 1621 and 1622, “all had their hungry bellies filled,” but only briefly. The prevailing condition during those years was not the abundance the official story claims, it was famine and death. The first “Thanksgiving” was not so much a celebration as it was the last meal of condemned men.

But in subsequent years something changes. The harvest of 1623 was different. Suddenly, “instead of famine now God gave them plenty,” Bradford wrote, “and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God.” Thereafter, he wrote, “any general want or famine hath not been amongst them since to this day.” In fact, in 1624, so much food was produced that the colonists were able to begin exporting corn.

What happened?

After the poor harvest of 1622, writes Bradford, “they began to think how they might raise as much corn as they could, and obtain a better crop.” They began to question their form of economic organization.

This had required that “all profits & benefits that are got by trade, working, fishing, or any other means” were to be placed in the common stock of the colony, and that, “all such persons as are of this colony, are to have their meat, drink, apparel, and all provisions out of the common stock.” A person was to put into the common stock all he could, and take out only what he needed.

This “from each according to his ability, to each according to his need” was an early form of socialism, and it is why the Pilgrims were starving. Bradford writes that “young men that are most able and fit for labor and service” complained about being forced to “spend their time and strength to work for other men’s wives and children.” Also, “the strong, or man of parts, had no more in division of victuals and clothes, than he that was weak.” So the young and strong refused to work and the total amount of food produced was never adequate.

To rectify this situation, in 1623 Bradford abolished socialism. He gave each household a parcel of land and told them they could keep what they produced, or trade it away as they saw fit. In other words, he replaced socialism with a free market, and that was the end of famines.

Many early groups of colonists set up socialist states, all with the same terrible results. At Jamestown, established in 1607, out of every shipload of settlers that arrived, less than half would survive their first twelve months in America. Most of the work was being done by only one-fifth of the men, the other four-fifths choosing to be parasites. In the winter of 1609-10, called “The Starving Time,” the population fell from five-hundred to sixty.

Then the Jamestown colony was converted to a free market, and the results were every bit as dramatic as those at Plymouth. In 1614, Colony Secretary Ralph Hamor wrote that after the switch there was “plenty of food, which every man by his own industry may easily and doth procure.” He said that when the socialist system had prevailed, “we reaped not so much corn from the labors of thirty men as three men have done for themselves now.”

Before these free markets were established, the colonists had nothing for which to be thankful. They were in the same situation as Ethiopians are today, and for the same reasons. But after free markets were established, the resulting abundance was so dramatic that the annual Thanksgiving celebrations became common throughout the colonies, and in 1863, Thanksgiving became a national holiday.

Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them.

* * * * *
Mr. Maybury writes on investments.

This article originally appeared in The Free Market, November 1985.

https://mises.org/daily/336

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Columbus Day

>Christopher Columbus

https://www.history.com/content/columbusday/about-columbus

In Spanish he is called Cristobal Colon, in Portuguese Cristovio Colombo and in Italian Cristoforo Colombo. Italian mariner and navigator Christopher Columbus was widely believed to be the first European to sail across the Atlantic Ocean and successfully land on the American continent. Born between August and October 1451, in Genoa, Italy, Columbus was the eldest son of Domenico Colombo, a wool-worker and small-scale merchant, and his wife, Susanna Fontanarossa; he had two younger brothers, Bartholomew and Diego. He received little formal education and was a largely self-taught man, later learning to read Latin and write Castilian.
Columbus began working at sea early on, and made his first considerable voyage, to the Aegean island of Chios, in 1475. A year later, he survived a shipwreck off Cape St. Vincent and swam ashore, after which he moved to Lisbon, Portugal, where his brother Bartholomew, an expert chart maker, was living. Both brothers worked as chartmakers, but Columbus already nurtured dreams of making his fortune at sea. In 1477, he sailed to England and Ireland, and possibly Iceland, with the Portuguese marine, and he was engaged as a sugar buyer in the Portuguese islands off Africa (the Azores, Cape Verde, and Madeira) by a Genoese mercantile firm. He met pilots and navigators who believed in the existence of islands farther west. It was at this time that he made his last visit to his native city, but he always remained a Genoese, never becoming a naturalized citizen of any other country.
Returning to Lisbon, he married the well-born Dona Filipa Perestrello e Moniz in 1479. Their son, Diego, was born in 1480. Felipa died in 1485, and Columbus later began a relationship with Beatriz Enríquez de Harana of Cordoba, with whom he had a second son, Ferdinand. (Columbus and Beatriz never married, but he provided for her in his will and legitimatized Ferdinand, in accordance with Castilian law.)

By the time he was 31 or 32, Columbus had become a master mariner in the Portuguese merchant service. It is thought by some that he was greatly influenced by his brother, Bartholomew, who may have accompanied Bartholomew Diaz on his voyage to the Cape of Good Hope, and by Martin Alonso Pinzon, the pilot who commanded the Pinta on the first voyage. Columbus was but one among many who believed one could reach land by sailing west.

By the mid-1480s, Columbus had become focused on his plans of discovery, chief among them the desire to discover a westward route to Asia. In 1484, he had asked King John II of Portugal to back his voyage west, but had been refused. The next year, he went to Spain with his young son, Diego, to seek the aid of Queen Isabella of Castile and her husband, King Ferdinand of Aragon. Though the Spanish monarchs at first rejected Columbus, they gave him a small annuity to live on, and he remained hopeful of convincing them. In January of 1492, after being twice rebuffed, Columbus obtained the support of Ferdinand and Isabella. The favorable response came directly after the fall of Granada, the last Moorish stronghold in Spain, which led Spanish Christians to believe they were close to eliminating the spread of Islam in southern Europe and beyond. Christian missionary zeal, as well as the desire to increase Spanish prominence in Europe over that of Portugal and the desire for gold and conquest, were the primary driving forces behind Columbus’ historic voyage.

Columbus would make four voyages to the West Indies, but by the end of his final voyage, Columbus’ health had deteriorated; he was suffering from arthritis as well as the aftereffects of a bout with malaria. With a small portion of the gold brought from Hispaniola, Columbus was able to live relatively comfortably in Seville for the last year of his life. He was emotionally diminished, however, and felt that the Spanish monarchs had failed to live up to their side of the agreement and provide him with New World property and gold, especially after Isabella’s death. Columbus followed the court of King Ferdinand from Segovia to Salamanca to Vallodid seeking redress, but was rejected. He died in Vallodid on May 20, 1506. His remains were later moved to the Cathedral of Santo Domingo in Hispaniola, where they were laid with those of his son Diego. They were returned to Spain in 1899 and interred in Seville Cathedral.

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Columbus Day

>Today we take for granted that the world is round. In the fifteenth century, however, most people believed the world was flat. They thought that monsters or a trip over the edge of the earth waited for anybody who sailed outside the limits of known territory. People laughed at or jailed others who dared think that the world was in the shape of a globe.

There were educated persons, however, who reasoned that the world must be round. An Italian named Christopher Columbus was bold enough to push this notion, and ask for money to explore the seas, and find what he thought would be the other hemisphere of the earth. Portugal, Italy and England refused to support such a venture.

At that time, spice merchants were looking for an easier route to Asia. They traveled south past Africa, around the Cape of Good Hope, and continued eastward. Christopher Columbus convinced Queen Isabella of Spain that it would be easier to sail directly west and find the rich treasures of India and Asia. A new route would be found, he said, and possible new lands for Spain.

Columbus first asked Queen Isabella for help in 1486, but it was years before she agreed… provided that he conquer some of the islands and mainland for Spain. Columbus would also be given the title of “Admiral of All the Ocean Seas,” and receive one-tenth of the riches that came from any of his discoveries.

Finally, on August 3, 1492, he and ninety men set sail on the flagship Santa Maria. Two other ships, the Nina and the Pinta, came with him. They sailed west. Two long months went by. His men became tired and sick, and threatened to turn the ships back. Columbus encouraged them, certain that they would find the spice trail to the East. On October 11th, ten o’clock at night, Columbus saw a light. The Pinta kept sailing, and reported that the light was, in fact, land. The next morning at dawn they landed.

Christopher Columbus and his crew had expected to see people native to India, or be taken to see the great leader Khan. They called the first people they saw “Indians.” They had gone ashore in their best clothes, knelt and praised God for arriving safely. From the “Indians” they learned that the island was called Guanahani. Columbus christened it San Salvador and claimed it immediately for Spain. When they landed on the island that is now Cuba, they thought they were in Japan. After three subsequent voyages, Columbus was still unenlightened. He died a rich and famous man, but he never knew that he discovered lands that few people had imagined were there.

Columbus had stopped at what are now the Caribbean Islands, either Watling Island, Grand Turk Island, or Samana Cay. In 1926, Watling Island was renamed San Salvador and acknowledged as the first land in the New World. Recently, however, some people have begun to dispute the claim. Three men from Miami, Florida have started a movement to recognize Conception Island as the one that Columbus and his men first sighted and landed on. The controversy has not yet been resolve.

Few celebrations marked the discovery until hundreds of years later. The continent was not even named after Columbus, but an Italian explorer named Amerigo Vespucci. In 1792, a ceremony was held in New York honoring Columbus, and a monument was dedicated to him. Soon after that, the city of Washington was officially named the District of Columbia and became the capital of the United States. In 1892, a statue of Columbus was raised at the beginning of Columbus Avenue in New York City. At the Columbian Exposition held in Chicago that year, replicas of Columbus’s three ships were displayed.

Americans might not have a Columbus Day if Christopher Columbus had not been born in Italy. Out of pride for their native son, the Italian population of New York City organized the first celebration of the discovery of America on October 12, 1866. The next year, more Italian Organizations in other cities held banquets, parades and dances on that date. In 1869, when Italians of San Francisco celebrated October 12, they called it Columbus Day.

In 1905, Colorado became the first state to observe a Columbus Day. Over the next few decades other states followed. In 1937, then- President Franklin Roosevelt proclaimed every October 12 as Columbus Day. Since 1971, it has been celebrated on the second Monday in October.

Although it is generally accepted that Christopher Columbus was the first European to have discovered the New World of the Americas, there is still some controversy over this claim. Some researchers and proponents of other explorers attribute the first sightings to the early Scandinavian Vikings or the voyages of Irish missionaries which predate the Columbus visit in 1492. The controversy may never be fully resolved to everyone’s satisfaction, but 1992 marked the 500th anniversary of the Columbus discovery.