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NFL MVP Awarded to a True Hero

Aaron Rodgers Reading Club
By Charles Stampul
For years Aaron Rodgers has played the position of NFL quarterback better than anyone who has come before him.  After 17 seasons as a Green Bay Packer, he has an unrivaled 5 to 1 touchdown to interception ratio, 10 to 1 over the last two seasons. But athletic feats amount to little in the grand scheme of things and don’t alone make a man a hero. Public speech, on the other hand, can.

Continue reading NFL MVP Awarded to a True Hero

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Ayn Rand Shows a Niece ‘Tough Love’

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Image credit: Capitalism Magazine

This Letter from Ayn Rand Shows a Niece ‘Tough Love’ for Wanting $25. It Will Have Parents Cheering.

By Kyle Becker

Ayn Rand. Two of the most divisive words in all of modern literature and philosophy. Her sweeping novel Atlas Shrugged, a dystopian work written 50 years ago, continues to have many prescient observers seeing parallels with a modern America that is going off the rails. Atlas is still an international bestseller – whether or not one has read it and enjoyed it (and more than likely, didn’t read it – still don’t like it).

Wherever one might stand on Rand’s “Objectivist” philosophy, it is the mark of intellectual cowardice to condemn ideas without a fair hearing.

For all the caterwauling about Rand’s “cold” ideology, and the inevitable misinterpretation that her ideal world is a loveless one driven only by achievement, Rand is able to display what she means by “tough love” as evidenced by a letter to a 17-year-old niece requesting a loan of $25 that was printed in a collection Letters of Ayn Rand.

The letter, reprinted in a piece by Distractify, illustrates a point-of-view that many parents who are raising young people nowadays might find really appealing:

To Connie Papurt, AR’s niece, a daughter of Frank’s sister, Agnes Papurt
May 22, 1949

Dear Connie:

You are very young, so I don’t know whether you realize the seriousness of your action in writing to me for money. Since I don’t know you at all, I am going to put you to a test.

If you really want to borrow $25 from me, I will take a chance on finding out what kind of person you are. You want to borrow the money until your graduation. I will do better than that. I will make it easier for you to repay the debt, but on condition that you understand and accept it as a strict and serious business deal. Before you borrow it, I want you to think it over very carefully.

Here are my conditions: If I send you the $25, I will give you a year to repay it. I will give you six months after your graduation to get settled in a job. Then, you will start repaying the money in installments: you will send me $5 on January 15, 1950, and $4 on the 15th of every month after that; the last installment will be on June 15, 1950—and that will repay the total.

Are you willing to do it?

Here is what I want you to think over: Once you get a job, there will always be many things which you will need and on which you might prefer to spend your money, rather than repay a debt. I want you to decide now, in advance, as an honest and responsible person, whether you will be willing and able to repay this money, no matter what happens, as an obligation above and ahead of any other expense.

I want you to understand right now that I will not accept any excuse—except a serious illness. If you become ill, then I will give you an extension of time—but for no other reason. If, when the debt becomes due, you tell me that you can’t pay me because you needed a new pair of shoes or a new coat or you gave the money to somebody in the family who needed it more than I do—then I will consider you as an embezzler. No, I won’t send a policeman after you, but I will write you off as a rotten person and I will never speak or write to you again.

Now I will tell you why I am so serious and severe about this. I despise irresponsible people. I don’t want to deal with them or help them in any way. An irresponsible person is a person who makes vague promises, then breaks his word, blames it on circumstances and expects other people to forgive it. A responsible person does not make a promise without thinking of all the consequences and being prepared to meet them.

You want $25 for the purpose of buying a dress; you tell me that you will get a job and be able to repay me. That’s fine and I am willing to help you, if that is exactly what you mean. But if what you mean is: give me the money now and I will repay it if I don’t change my mind about it—then the deal is off. If I keep my part of the deal, you must keep yours, just exactly as agreed, no matter what happens.

I was very badly disappointed in Mimi and Marna [Docky]. When I first met Mimi, she asked me to give her money for the purpose of taking an art course. I gave her the money, but she did not take the art course. I supported Marna for a year—for the purpose of helping her to finish high school. She did not finish high school. I will take a chance on you, because I don’t want to blame you for the actions of your sisters. But I want you to show me that you are a better kind of person.

I will tell you the reasons for the conditions I make: I think that the person who asks and expects other people to give him money, instead of earning it, is the most rotten person on earth. I would like to teach you, if I can, very early in life, the idea of a self-respecting, self-supporting, responsible, capitalistic person. If you borrow money and repay it, it is the best training in responsibility that you can ever have.

I want you to drop—if you have it in your mind—the idea that you are entitled to take money or support from me, just because we happen to be relatives. I want you to understand very clearly, right now, when you are young, that no honest person believes that he is obliged to support his relatives. I don’t believe it and will not do it. I cannot like you or want to help you without reason, just because you need the help. That is not a good reason. But you can earn my liking, my interest and my help by showing me that you are a good person.

Now think this over and let me know whether you want to borrow the money on my conditions and whether you give me your word of honor to observe the conditions. If you do, I will send you the money. If you don’t understand me, if you think that I am a hard, cruel, rich old woman and you don’t approve of my ideas—well, you don’t have to approve, but then you must not ask me for help.

I will wait to hear from you, and if I find out that you are my kind of person, then I hope that this will be the beginning of a real friendship between us, which would please me very much.

Your aunt,

While some prefer to dismiss Rand as a “crazy-ass aunt,” there are plenty of parents who are witnessing the irrational self-exploration that has driven millions of young people to rack up exorbitant student loans, only to find a job market non-conducive to achieving their dreams.

Whether or not one chalks this dire situation up to the eternal wiles of youth, or misguided state intervention churning out a miseducated “intellectual proletariat” ill-prepared for the demands of real life, is left up to the reader to decide.

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Ayn Rand’s Early Novel ‘Ideal’ To Be Published After 80 Years

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Ayn Rand’s Early Novel ‘Ideal’ To Be Published After 80 Years

Ayn Rand fans, here’s something to whet your appetites: New American Library has released the cover image for “Ideal,” the first Ayn Rand novel to be published in more than 50 years.

Ayn Rand, author of “Atlas Shrugged” and “The Fountainhead,” invented the philosophy of Objectivism. More than 25 million copies of her novels have been sold around the world.

“Ideal” tells the story of a screen actress who is accused of murder and visits six of her most devoted fans to ask for help. In 1934, when she was in her late 20s, Rand first wrote “Ideal” as a work of fiction.

But Rand was dissatisfied with it and set it aside. The same year, she rewrote it as a play. The play didn’t have its New York premiere until 2010 – 66 years after she wrote it.

The original version was rediscovered in 2012 by Richard Ralston, publishing manager at the Ayn Rand Institute, while digitizing the Rand archives. (At 135 pages, it’s been called a novelette and a novella. The publisher is now billing it as a “short novel.”)

The new book, which contains both the novel and the play, is scheduled to be released on July 7 by Penguin Random House imprint New American Library, Rand’s longtime publisher.

https://blogs.wsj.com/speakeasy/2014/12/03/ayn-rands-early-novel-ideal-to-be-published-after-80-years/

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CALLING ALL OBJECTIVISTS (and other lovers of individual freedom):

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CALLING ALL OBJECTIVISTS (and other lovers of individual freedom):

Are you a fan of Ayn Rand? The Undercurrent–a partnering organization dedicated to spreading Ayn Rand’s ideas on campus–is hosting the first-ever Objectivist student conference. This Fall, hundreds of students will gather to learn the fundamentals of Ayn Rand’s philosophy of Objectivism from Objectivism’s greatest experts. This year’s theme: “Individualism and the Case for Liberty.”

Are you the leader of an Objectivist student club? Are you interested in starting a club? If you answered YES to either of these questions, you qualify to join the exclusive leadership training on Day 1 of the conference. Learn development tips from some of the liberty movement’s most successful activists and get to know your fellow club leaders.

Not an Objectivist club leader, but still a fan of Ayn Rand? You’ll be invited to join the general conference and get to know other right-of-center students who share your same passion for developing a freer society.

Lodging is FREE and travel scholarships are available.

Apply today and share this link with your friends and club members on Facebook and Twitter!

@tundercurrent

https://www.facebook.com/theundercurrent?fref=ts

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Objectivism: Ayn Rand’s Philosophy for Living on Earth

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Objectivism: Ayn Rand’s Philosophy for Living on Earth

Published on Mar 5, 2014

Ayn Rand’s philosophy for living on Earth — Objectivism — upholds objective reality, reason, rational self-interest, and laissez-faire capitalism. It places the individual as hero and his own happiness as sacred.

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ENJOY OCON 2014 REMOTELY BY LIVESTREAM

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ENJOY OCON 2014 REMOTELY BY LIVESTREAM
June 26, 2014
Carl Svanberg


If you can’t attend the 2014 Objectivist Summer Conference in Las Vegas, six events will be available online as they happen. By registering for a Livestream Week Pass, you can enjoy these talks:

The Sacred Self: Ayn Rand on Abortion, Foreign Policy and Environmentalism by Keith Lockitch (June 28)
Self-Interest Rightly Understood by C. Bradley Thompson (June 29)
The Inequality Debate by Yaron Brook (June 30)
Thinking Objectively by Gregory Salmieri (July 1)
Ayn Rand’s Sacred Atheism by Robert Mayhew (July 2)
Cronyism, Corruption and Government Power by Steve Simpson (July 3)

For more details on the individual talks, select the program for that date here.

Young Adults (individuals under 26 years old and full-time students of any age) can attend for $60 rather than the $130 standard fee.

Although livestreaming happens in real time, recordings of each event will also be accessible until July 21, 2014.

To take advantage of this opportunity,register here..